The Cranky Old Man is on the road again, this time traveling to Allendale in Worth County, Missouri.The Old Man is searching for the family homestead of Josie Brewer who was Robert Van Huss' grandmother. Josie was the youngest of nine children. From 1865, the date of her birth, until 1880, she lived with her parents and siblings on a farm near Allendale before the family packed up its belongings and moved to homestead near Beaumont, Kansas.
You can find out more about Josie's family tree at the Family Tree Maker posting by Stephen Verden.
Garmins are not infallible. I drove up to Allendale from Kansas City yesterday. I left Kansas city at 5 p.m.. The trip, by Garmin reckoning, should have taken two hours and put me in town at about 7 p.m.. The sun set at about a quarter to 8 and I was still on the road. This is farm country, which means that towns are scarce and hotels more so. I flipped on the Garmin hotel locater and got the bad news that there were no hotels within 20 miles. So, I picked one with a pleasant sounding name, Homestead Inn or something like that and off I went down an old county road. There were two other cars taking the same road, so I felt safe. Soon however, the cars turned off and I was alone with the stars, the dilapidated old farms and a narrow two lane road that hadn't seen any repair work in 20 years.
A half hour later I pulled in to a town that did not advertize its name, drove down a couple of streets that looked deserted and pulled up in front of the Homestead Inn. The Inn was closed and shuttered.At 9:50 I find a Super 8 in Calindo Iowa. It is full. The clerk tells me that he just gave out the last room. But I am in luck, just down the street is the Celebrity Motel where I get a comfortable room at $66 for the night.
Oh, and you are probably wondering what Glenn Miller has to do with this blog. Clarinda, Iowa is the birthplace of Glenn Miller, who was one of the most famous band leaders of the Swing Era of the 30's and 40's. Glenn was born in the house at 601 South Glenn Miller Avenue. Every year during the second week of June, the town celebrates the music of Glenn Miller with a festival.
Glenn must be the namesake for the Celebrity Hotel, although it is doubtful that he ever stayed here. Like the music of the Swing Era, the hotel is nostalgic, a throw back to the time of family run hotels and not the bleak and austere corporate ones like the Super 8. The guests of the Celebrity Hotel today are mainly truck drivers who like the convenience of the hotel to Highways 71 and 2. The truckers are polite and intelligent, traits necessary to their trade since they have to get along on their own for the most part.
And, by the way in 1942, Glenn Miller, at the height of his fame, disbanded his orchestra and joined the army to support the troops with his music. In 1944, he took off from England in a single engine plane to fly to France ahead of his band. The plane with Glenn Miller aboard was never heard from again. The navigation on the plane was not a Garmin, but it goes to show that we are all at the mercy of electronics, the elements, and fate - even a Cranky Old Man.
Saturday, October 2, 2010
Friday, September 24, 2010
Pluralism
Pluralism is in its general sense the recognition that life is diverse.
While we might generally agree on politics, economics, and religion, complete unity of belief and action is impossible. Life is simply too complicated to allow for complete agreement on anything.
The value of pluralism is expressed mathematically by John Nash's game theory. Nash observes that an individual's success in making choices depends on the choices of others. Consensus through compromise results in optimal behavior. Compromise results in action. The reverse often produces no action. Legal contract theory implicitly recognizes this value by noting that a contract is only formed by a willing buyer and seller. Economic and political pluralism tends to create the most efficient means of distributing capital and regulating behavior.
Politics is the process by which groups make collective decisions. And pluralism is at the heart of modern democracy. A government which permits participation of all its citizens and safeguards the interests of minorities is pluralistic.
The Great Seal of the United States enshrines this concept with the Latin phrase, "E pluribus unum." The idea of "From many one" is both a recognition of thirteen states forming one union, but also recognition of the diverse religious, ethnic, and political backgrounds of the citizens of this country.James Madison intuitively understood the need for compromise by first noting the need for three equal and balance departments of government. Each department, the legislative, the executive, and the judicial represented a political check on the power of the other two. A further check upon power was created by establishing two houses within the legislative branch. As any first year government student knows laws are not passed without acknowledging the political interests of a majority.
Finally, as a further check upon the power of the majority, the framers of the Constitution recognized certain fundamental rights, most of which are enumerated in the Bill of Rights. These rights can not be infringed upon by the Federal government. Later, in recognition of the abuse of citizens' rights by the States, the Constitution was amended. The Fourteenth Amendment then applied these same constitutional guarantees to citizens of states. This constitutional recognition came slowly and piecemeal through the Supreme Court's review of issues in later years.
Political unity is impossible to achieve, but legislative action can be obtained by political compromise. Negotiation is the method through which compromise is reached and compromise is best achieved by the participation of all political groups. The failure to include groups can result in situations such as Afghanistan where the Taliban refuse to participate. Their recourse is armed conflict.
Of course a government can impose its views on its citizens by coercion.And in North Korea a totalitarian ruler imposes his will upon the people, but the result is politically unstable and economically disastrous. There are other many other examples of non-pluralistic governments. Suffice it to say that history has demonstrated that pluralism as applied to political and economic institutions has proven the most successful.
Walt Whitman would have course endorsed pluralism. The celebrated title of his most famous book and its words express the value of the individual, "I believe a leaf of grass is no less than the journey-work of the stars." Pluralism recognizes that the whole is equal to or exceeded by the sum of its parts.
Nineteenth and twentieth century political action which expanded rights not only to blacks and women, but later the handicapped and then made equal access to political and economic opportunities mandatory demonstrate our continued recognition as a society that diversity of opportunity contributes to our universal well-being.
While we might generally agree on politics, economics, and religion, complete unity of belief and action is impossible. Life is simply too complicated to allow for complete agreement on anything.
The value of pluralism is expressed mathematically by John Nash's game theory. Nash observes that an individual's success in making choices depends on the choices of others. Consensus through compromise results in optimal behavior. Compromise results in action. The reverse often produces no action. Legal contract theory implicitly recognizes this value by noting that a contract is only formed by a willing buyer and seller. Economic and political pluralism tends to create the most efficient means of distributing capital and regulating behavior.
Politics is the process by which groups make collective decisions. And pluralism is at the heart of modern democracy. A government which permits participation of all its citizens and safeguards the interests of minorities is pluralistic.
The Great Seal of the United States enshrines this concept with the Latin phrase, "E pluribus unum." The idea of "From many one" is both a recognition of thirteen states forming one union, but also recognition of the diverse religious, ethnic, and political backgrounds of the citizens of this country.James Madison intuitively understood the need for compromise by first noting the need for three equal and balance departments of government. Each department, the legislative, the executive, and the judicial represented a political check on the power of the other two. A further check upon power was created by establishing two houses within the legislative branch. As any first year government student knows laws are not passed without acknowledging the political interests of a majority.
Finally, as a further check upon the power of the majority, the framers of the Constitution recognized certain fundamental rights, most of which are enumerated in the Bill of Rights. These rights can not be infringed upon by the Federal government. Later, in recognition of the abuse of citizens' rights by the States, the Constitution was amended. The Fourteenth Amendment then applied these same constitutional guarantees to citizens of states. This constitutional recognition came slowly and piecemeal through the Supreme Court's review of issues in later years.
Political unity is impossible to achieve, but legislative action can be obtained by political compromise. Negotiation is the method through which compromise is reached and compromise is best achieved by the participation of all political groups. The failure to include groups can result in situations such as Afghanistan where the Taliban refuse to participate. Their recourse is armed conflict.
Of course a government can impose its views on its citizens by coercion.And in North Korea a totalitarian ruler imposes his will upon the people, but the result is politically unstable and economically disastrous. There are other many other examples of non-pluralistic governments. Suffice it to say that history has demonstrated that pluralism as applied to political and economic institutions has proven the most successful.
Walt Whitman would have course endorsed pluralism. The celebrated title of his most famous book and its words express the value of the individual, "I believe a leaf of grass is no less than the journey-work of the stars." Pluralism recognizes that the whole is equal to or exceeded by the sum of its parts.
Nineteenth and twentieth century political action which expanded rights not only to blacks and women, but later the handicapped and then made equal access to political and economic opportunities mandatory demonstrate our continued recognition as a society that diversity of opportunity contributes to our universal well-being.
Tuesday, June 29, 2010
Hymn of the Pearl
Within the Acts of Thomas is a beautiful poem describing the exile and redemption of the soul. The text is known as the "Hymn of the Pearl".
...
The Hymn of the Pearl.
The Apostle Thomas sings the hymn while in prison.
The hymn tells the story of a boy, "the son of the king of kings", who is sent to Egypt by his family to retrieve a pearl from a serpent. He is promised rich rewards on his return. During the quest, he is seduced by Egyptians and forgets his origin. Later, a letter is sent from the king of kings to remind him of his past. The boy receives the letter, remembers his mission, retrieves the pearl and returns. The boy is everyman, as spoken by Thomas; the "king of kings" is Jesus.
What is our purpose in life and how is it that we stray from that path? When we are young, it only seems that life is much simpler. Our parents guide us and instruct us in the ways of the world. We need not make decisions for ourselves. But as we grow older, we journey on, meet new friends, and make our own decisions.
What choice we make are often wrong, for the path of life is fraught with indecision, betrayal, and confusion.We are tempted by wealth and power. Material comforts become an opiate that distracts us from the true purpose of life. The pearl we seek is not wealth, but wealth as symbolized by our real values, the lessons we were taught as children. And that lesson is to serve others.
When I was a little child,
and dwelling in my kingdom of my father's house,
and in the riches and luxuries of my teachers,
I was living at ease.
[Then] from our home in the East,
after they had made preparations,
my parents sent me forth.
...
Then they made with me an agreement,
and they inscribed it in my heart so that it would not be forgotten:
"If [you would go] down into Egypt
and bring the one pearl,
which is in the middle of the sea
surrounded by the hissing serpent,
then you will put on your glorious garment
and your toga which rests over it.
And with your brother, our second in command,
you will be heir in our kingdom."
...
The Hymn of the Pearl.
The Apostle Thomas sings the hymn while in prison.
The hymn tells the story of a boy, "the son of the king of kings", who is sent to Egypt by his family to retrieve a pearl from a serpent. He is promised rich rewards on his return. During the quest, he is seduced by Egyptians and forgets his origin. Later, a letter is sent from the king of kings to remind him of his past. The boy receives the letter, remembers his mission, retrieves the pearl and returns. The boy is everyman, as spoken by Thomas; the "king of kings" is Jesus.
What is our purpose in life and how is it that we stray from that path? When we are young, it only seems that life is much simpler. Our parents guide us and instruct us in the ways of the world. We need not make decisions for ourselves. But as we grow older, we journey on, meet new friends, and make our own decisions.
What choice we make are often wrong, for the path of life is fraught with indecision, betrayal, and confusion.We are tempted by wealth and power. Material comforts become an opiate that distracts us from the true purpose of life. The pearl we seek is not wealth, but wealth as symbolized by our real values, the lessons we were taught as children. And that lesson is to serve others.
Thursday, June 10, 2010
Up to the Mountain
It is the best of all possible worlds and couldn't possibly be better.Voltaire - Candide
I went up to the mountainPatty Griffin - Up to the Mountains
Because you asked me to
Up over the clouds
To where the sky was blue
I could see all around me
Everywhere
I could see all around me
Everywhere
...
Some days I look down
Afraid I will fall
And though the sun shines
I see nothing at all
Then I hear your sweet voice, oh
Oh, come and then go, come and then go
Telling me softly
You love me so
The Cranky Old Man asked me what Candide's words have to do with the lyrics from Up to the Mountain.
Very little, if you take them at face value. Voltaire's Candide is a satiric view of life, which Voltaire sees as a cruel struggle for survival where hope and love count for nothing. Candide travels throughout the world while one misfortune is heaped on another, all the while expressing the notion that God has preordained everything and it is for the best. Patty Griffin's Up to the Mountain is a tribute to Martin Luther King Jr.'s last speech. In the speech King compares himself to Moses who led his people out of bondage and to the promised land. From the mountaintop Moses viewed the Promised Land, but he was to die before reaching it. The speech was delivered in Memphis, Tennessee on April 3, 1968. The next day King was assassinated. The lyrics are a reaffirmation of the hope that exists in every soul that God's voice does speak to us, telling us softly that he loves us so.
Cranky thinks to himself that if we have to choose, we choose hope over despair.
Sunday, June 6, 2010
The very thought of it
Marcel Proust said it best in "The Remembrance of Things:
It is the boat, standing on the deck and looking out at the immense ocean that I vividly recall. The scent of the ocean’s salty green brine that hits not only your sense of smell but taste with its salty sweetness. At sea decaying fish and seaweed are consumed by ocean dwelling bacteria and produce a sort of fishy tangy smell. The smell is unique. Anyone who been on a boat that has recently been fishing knows this smell can stir up a flock of seagulls in to a ravenous frenzy.Perhaps it is this primeval need for food that stirred in me this memory. The memory is more visual than olfactory, but that is not unusual. Smell is a more subtle sense than sight. It embeds its effect in silent ways and calls out to our need for basic survival, the need to eat.
What I do remember is that it was the instance between dusk and night. When the sun is setting, the sea turns from turquoise to iridescent orange, and then in a moment both night and sea turn purple then black. The rippling of the waves and the wake the boat makes the scene animated as if thousands of hands in a multitude of colors, turquoise, orange, purple and all sorts of shades in between are waving at me at the boat silently glides through the water. In my memory, I am shorter than the railing. At times I have my hands on the thick rail watching the show and smelling the air. At other times I stand there hands at my sides awestruck by the immensity of the boat, ocean, and sky. I was too young then to process this thought, but I have often wondered since whether it was at this moment that I understood what it was to be part of the universe. To describe that moment as spiritual is fitting even though at that age I would not have understood the word. Spiritualism is after all deeply confusing even as we grow older.The one thing that even a child can understand is that we are a part of something larger, and that try as we might we can never understand it all. As Marcel Proust might have said, we are tiny almost imperceptible drops within a cosmic universe. The thought is both humbling and reassuring. Humbling for who are we to think that we can in any way make an impact on the world. Reassuring in that we know that in at least one sense our atoms will continue to form and reform in a myriad of different life forms and continue to be part of this universe until the end of time.
Every return trip to the ocean invariably brings back this memory. But even the smell of fish at a local restaurant like the The Fish Market, here in Wichita can involuntarily trigger this memory. The very smell of it - Halibut, Salmon, Mahi-Mahi, Grouper, Tuna, Haddock, Oyster, Clam, Calamari - will bring back that time, place and smell of long ago. The memory like mementos stored in a cigar box is carefully tucked away, safe and secure.
"When nothing else subsists from the past, after the people are dead, after the things are broken and scattered· the smell and taste of things remain poised a long time, like souls· bearing resiliently, on tiny and almost impalpable drops of their essence, the immense edifice of memory."The ocean, a new book, a cup of coffee, a rose, even the musty smell of a basement - all these smells conjure up for me a memory of some time and place from the past. My first memory that I can recall is standing on a gigantic steamer boat, the S.S. Rose, and looking out over an endless sea. I was no more than three or four at the time and my family was returning from Panama to North Carolina. My father was a career army officer. We had lived for a year in Panama where it had been hot and humid. We lived near the jungles and my mother would later tell me stories of how I was always almost lost in the jungles. But, I don't remember any of that.
It is the boat, standing on the deck and looking out at the immense ocean that I vividly recall. The scent of the ocean’s salty green brine that hits not only your sense of smell but taste with its salty sweetness. At sea decaying fish and seaweed are consumed by ocean dwelling bacteria and produce a sort of fishy tangy smell. The smell is unique. Anyone who been on a boat that has recently been fishing knows this smell can stir up a flock of seagulls in to a ravenous frenzy.Perhaps it is this primeval need for food that stirred in me this memory. The memory is more visual than olfactory, but that is not unusual. Smell is a more subtle sense than sight. It embeds its effect in silent ways and calls out to our need for basic survival, the need to eat.
What I do remember is that it was the instance between dusk and night. When the sun is setting, the sea turns from turquoise to iridescent orange, and then in a moment both night and sea turn purple then black. The rippling of the waves and the wake the boat makes the scene animated as if thousands of hands in a multitude of colors, turquoise, orange, purple and all sorts of shades in between are waving at me at the boat silently glides through the water. In my memory, I am shorter than the railing. At times I have my hands on the thick rail watching the show and smelling the air. At other times I stand there hands at my sides awestruck by the immensity of the boat, ocean, and sky. I was too young then to process this thought, but I have often wondered since whether it was at this moment that I understood what it was to be part of the universe. To describe that moment as spiritual is fitting even though at that age I would not have understood the word. Spiritualism is after all deeply confusing even as we grow older.The one thing that even a child can understand is that we are a part of something larger, and that try as we might we can never understand it all. As Marcel Proust might have said, we are tiny almost imperceptible drops within a cosmic universe. The thought is both humbling and reassuring. Humbling for who are we to think that we can in any way make an impact on the world. Reassuring in that we know that in at least one sense our atoms will continue to form and reform in a myriad of different life forms and continue to be part of this universe until the end of time.
Every return trip to the ocean invariably brings back this memory. But even the smell of fish at a local restaurant like the The Fish Market, here in Wichita can involuntarily trigger this memory. The very smell of it - Halibut, Salmon, Mahi-Mahi, Grouper, Tuna, Haddock, Oyster, Clam, Calamari - will bring back that time, place and smell of long ago. The memory like mementos stored in a cigar box is carefully tucked away, safe and secure.
Tuesday, June 1, 2010
The games people play
"It's like kids playing house: 'You play the father, I'll play the mother.' ... You know, you dress up, you play, they pay, you go home. It's a game — acting's a game."
— Robert Duvall
I think Shakespeare said it first, life is but a game. It is the the basis of at least two of his plays - first in , A Midsummer Nights Dream and then As You Like It. The monologue that expresses the thought best is by melancholy Jaques, who says:
Listen to Robert Duvall, whose acting career spans roles from To Kill a Mockingbird and Apocalypse Now to Lonesome Dove and most recently Crazy Heart. The NPR podcast is coming, but here is the link to his thoughts on the subject of acting and living. Acting and living are really the same things, aren't they? So, if you could be someone else, anyone in the world, all you have to do is close your eyes, act it out, and imagine it.
— Robert Duvall
I think Shakespeare said it first, life is but a game. It is the the basis of at least two of his plays - first in , A Midsummer Nights Dream and then As You Like It. The monologue that expresses the thought best is by melancholy Jaques, who says:
"All the world's a stage,Enough of Shakespeare. If we can't live in the future, let's at least live in the present.
And all the men and women merely players;
They have their exits and their entrances;
And one man in his time plays many parts,
His acts being seven ages. At first the infant,
Mewling and puking in the nurse's arms;
And then the whining school-boy, with his satchel
And shining morning face, creeping like snail
Unwillingly to school. And then the lover,
Sighing like furnace, with a woeful ballad
Made to his mistress' eyebrow. Then a soldier,
Full of strange oaths, and bearded like the pard,
Jealous in honour, sudden and quick in quarrel,
Seeking the bubble reputation
Even in the cannon's mouth. And then the justice,
In fair round belly with good capon lin'd,
With eyes severe and beard of formal cut,
Full of wise saws and modern instances;
And so he plays his part. The sixth age shifts
Into the lean and slipper'd pantaloon,
With spectacles on nose and pouch on side;
His youthful hose, well sav'd, a world too wide
For his shrunk shank; and his big manly voice,
Turning again toward childish treble, pipes
And whistles in his sound. Last scene of all,
That ends this strange eventful history,
Is second childishness and mere oblivion;
Sans teeth, sans eyes, sans taste, sans everything." — Jaques (Act II, Scene VII, lines 139-166)
Listen to Robert Duvall, whose acting career spans roles from To Kill a Mockingbird and Apocalypse Now to Lonesome Dove and most recently Crazy Heart. The NPR podcast is coming, but here is the link to his thoughts on the subject of acting and living. Acting and living are really the same things, aren't they? So, if you could be someone else, anyone in the world, all you have to do is close your eyes, act it out, and imagine it.
Sunday, May 30, 2010
recognizing beauty
Status:
True
Example:(Submitted, January 2008)
True
Example:(Submitted, January 2008)
A man sat at a metro station in Washington DC and started to play the violin; it was a cold January morning. He played six Bach pieces for about 45 minutes. During that time, since it was rush hour, it was calculated that thousands of people went through the station, most of them on their way to work.
Three minutes went by and a middle aged man noticed there was musician playing. He slowed his pace and stopped for a few seconds and then hurried up to meet his schedule.
A minute later, the violinist received his first dollar tip: a woman threw the money in the till and without stopping continued to walk.
A few minutes later, someone leaned against the wall to listen to him, but the man looked at his watch and started to walk again. Clearly he was late for work.
The one who paid the most attention was a 3 year old boy. His mother tagged him along, hurried but the kid stopped to look at the violinist.
Finally the mother pushed hard and the child continued to walk turning his head all the time. This action was repeated by several other children. All the parents, without exception, forced them to move on.
In the 45 minutes the musician played, only 6 people stopped and stayed for a while. About 20 gave him money but continued to walk their normal pace. He collected $32. When he finished playing and silence took over, no one noticed it. No one applauded, nor was there any recognition.
No one knew this but the violinist was Joshua Bell, one of the top musicians in the world. He played one of the most intricate pieces ever written,with a violin worth 3.5 million dollars.
Two days before his playing in the subway, Joshua Bell sold out at a theater in Boston and the seats average $100.
This is a real story. Joshua Bell playing incognito in the metro station
was organized by the Washington Post as part of a social experiment about perception, taste and priorities of people. The outlines were: in a commonplace environment at an inappropriate hour: Do we perceive beauty?
Do we stop to appreciate it? Do we recognize the talent in an unexpected context?
One of the possible conclusions from this experience could be: If we do not have a moment to stop and listen to one of the best musicians in the world playing the best music ever written, how many other things are we missing?
Three minutes went by and a middle aged man noticed there was musician playing. He slowed his pace and stopped for a few seconds and then hurried up to meet his schedule.
A minute later, the violinist received his first dollar tip: a woman threw the money in the till and without stopping continued to walk.
A few minutes later, someone leaned against the wall to listen to him, but the man looked at his watch and started to walk again. Clearly he was late for work.
The one who paid the most attention was a 3 year old boy. His mother tagged him along, hurried but the kid stopped to look at the violinist.
Finally the mother pushed hard and the child continued to walk turning his head all the time. This action was repeated by several other children. All the parents, without exception, forced them to move on.
In the 45 minutes the musician played, only 6 people stopped and stayed for a while. About 20 gave him money but continued to walk their normal pace. He collected $32. When he finished playing and silence took over, no one noticed it. No one applauded, nor was there any recognition.
No one knew this but the violinist was Joshua Bell, one of the top musicians in the world. He played one of the most intricate pieces ever written,with a violin worth 3.5 million dollars.
Two days before his playing in the subway, Joshua Bell sold out at a theater in Boston and the seats average $100.
This is a real story. Joshua Bell playing incognito in the metro station
was organized by the Washington Post as part of a social experiment about perception, taste and priorities of people. The outlines were: in a commonplace environment at an inappropriate hour: Do we perceive beauty?
Do we stop to appreciate it? Do we recognize the talent in an unexpected context?
One of the possible conclusions from this experience could be: If we do not have a moment to stop and listen to one of the best musicians in the world playing the best music ever written, how many other things are we missing?
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